"Guides for Queer Folks: Travel Guides, Maps, and Materiality"

Borrowing from scholarship in map studies, critical cartography, queer media studies. and critical bibliography, this talk examines the utility of queer geographic information as expressed through its materiality. Through an examination of queer spatial information from the 1930s to the mid-2000s—primarily travel guides and maps but also magazines, postcards, and advertising—this talk explores two main arguments. Firstly, that the physical arrangement of queer spatial media and the work individuals undertook to collect, circulate, protect, and keep up to date this information in the pre-digital era reveals this information's politics and perils. Secondly, the presentation argues that to understand these social currents there is a need for renewed attention to physical media and physical interaction during the archival research process. The talk concludes by examining the presenters’ efforts in developing an archival collection of queer spatial information.

“Seeds help me keep my proximity to all the things I don’t want to forget, through stories, flavors and recipes”

Turkish seed keeper Mehmet Öztan will discuss how seeds connect him to his memories of people, places and time; and how they helped him build relations with people of other cultural backgrounds while he is far away from his homeland and living in rural West Virginia. Öztan will also share his thoughts about racism in seed industry as an immigrant seed professional with a decade of experience in the field.

"Communal data governance: digital access and protection in indigenous territories of Oaxaca, Mexico"

With expanding internet coverage,  the issues of access to information in native languages and data protection have become increasingly important in indigenous communities in Mexico, long subject to discrimination and extractivist economic practices. This talk examines the issue of communal data governance in Oaxaca, exploring how indigenous rights and traditions of self governance are being extended into the realm of Information and Communication Technologies.  

"Necropolitics, Border Walls, and a Murder of Jim/Juan Crow in the Mexico-US Frontera"

Across the Mexico-US borderlands, overlapping white supremacist and Anglo-nationalist movements are building private walls as monuments to Donald Trump. Many social justice activists and ecological stewards have warned that these Trumpist border walls present specific and new threats to social and ecological landscapes, particularly along the riparian sections of the borderlands. To slow their building and, even, topple these walls, many activists and ecological caretakers are working to fortify networks with similar efforts elsewhere. In an effort to provide analyses useful to such justice endeavors, I employ Achille Mbembe’s concept of necropolitics to situate the borderland activist struggles against the Trumpist walls within a broader context of struggle against the commemoration of racist terror in the US South. Specifically, I use Mbembe’s theorization of necropolitical deathworlds to illustrate some potential common cause linking protests against Trumpist walls in the Paso del Norte region of the Mexico-US border with a Black Lives Matter/Say Her Name coalition that is bringing down Confederate monuments in central Texas. In placing these movements in connection with each other, I highlight a synergy of the white supremacy of Jim Crow with the Anglo nationalism behind a Juan Crow variant of racist terror and anti-immigrant hatred driving the Trumpist wall constructions. Recognition of this convergence is one way, I maintain, for identifying opportunities for making common cause across Americas’ myriad struggles to destroy the racist monuments that glorify the necropolitical legacy of racist colonialism and its ongoing social and ecological devastation.